Sai Satcharitra-Chapter-XXV

Sai Satcharitra. Chapter-XXV Damu Anna Kasar of Ahmednagar - (1) Speculations - (2) Amra-Leela Preliminary We begin this Chapter with a bow with all our eight limbs to Sai Baba, Who is an ocean of mercy, the God incarnate, who is Para-Brahman and the great Yogeshwara (Lord of Yoga). Victory be unto Sai Baba, Who is the crest-jewel of the Saints, who is the home of all auspicious things, who is our Atmaram (Dear Self), and who is the able refuge of the devotees. We prostrate ourselves before Him, Who has attained the aim and end of life. Sai Baba is always full of mercy. What is wanted on our part is whole-hearted devotion to Him. When a devotee has got firm faith and devotion, his wishes are soon fulfilled. When the desire arose in the mind of Hemadpant to write the life and Leelas of Sai Baba, He immediately got it written by him. When the order 'to keep the memos' was given, Hemadpant was inspired and his intellect got strength and boldness to undertake and finish the work. He was not, he say, qualified to write the work, but the gracious blessings of Baba enabled him to complete the undertaking; and thus you have this Satcharita which is a Somakant jewel, from which nectar in the form of Sai Leelas oozes out for the readers to drink to their hearts' content. Whenever, a devotee had complete and whole-hearted devotion to Sai Baba, all his calamities and dangers were warded off and his welfare attended to by Baba. The story of Damodar Savalaram Resane, Kasar of Ahmednagar (now of Poona) alias Damu Anna illustrating the above statement, is given below. Damu Anna The readers are aware that a mention of this gentleman was made in the 6th Chapter, regarding the celebration of Rama-Navami festival in Shirdi. He went to Shirdi about the year 1895, when the Rama-Navami Utsava-celebration began and from that time he has been providing an ornamental flag for that occasion every year. He also feeds the poor and the fakirs that come there for the festival. His Speculations : (1) Cotton A Bombay friend of Damu Anna wrote to him, that they should do some cotton-speculation business in partnership which would bring them about two lacs of rupees as profit. (Damu Anna says in his statement made about the year 1936 to Mr. B.V.Narasimha Swami that the proposal about speculating at Bombay in cotton was from a broker who was not to be a partner, and that he (Damu Anna) was to be the sole adventurer: - vide P.75 of the Devotees' Experiences Part II). The broker wrote that the business was good and involved no risks and that the opportunity should not be lost. Damu Anna was oscillating in his mind. He could not at once determine to venture in the speculation. He thought about this and as he was a devotee of Baba, he wrote a detailed letter to Shama giving all the facts and requested him to consult Baba and take His advice in the matter. Shama got the letter next day and when he came with it at noon to the Masjid and placed it before Baba. He asked Shama what the matter was, and what the paper (letter) was about. He replied that Damu Anna of Nagar wanted to consult Him about something. Then Baba said - "What does he write, and what does he plan? It seems that he wants to catch the sky and that he is not content with what God has given him; read his letter". Shama than said, "The letter contains what you have just said now. Oh, Deva you sit here calm and composed and agitate the devotees and when they get restless, you draw them here, some in person and others through letters. If you know the contents of the latter, why do you then press me to read it?" Baba said - "Oh Shama, read it please. I speak at random and who believes Me." Then Shama read the letter and Baba heard it attentively and said feelingly - "The Shet (Damu Anna) has gone mad; write to him in reply that nothing is wanting in his house. Let him be content with the half loaf (bread) he has now and let him not bother himself about lacs." Shama sent the reply which Damu Anna was anxiously waiting for. Reading it, he found that all his hopes and prospects about lacs of rupees as profit were dashed to the ground. He thought that he had done a mistake in consulting Baba. But as Shama had hinted in the reply that there was always much difference in seeing and hearing and that, therefore, he should come to Shirdi personally and see Baba. He thought it advisable to go to Shirdi and consult Baba personally about the affair. So he went to Shirdi, saw Baba, prostrated himself before Him and sat shampooing His legs. He had no courage to ask Baba openly about the speculation, but he thought in his mind, that it would be better if some share in the business should be assigned to Baba and said in his mind, that if Baba were to help him in this transaction, he would surrender some share of profits to Him. Damu Anna was thus thinking secretly in his mind, but nothing was veiled from Baba; everything past, present and future were clear to Him as an Amalaka fruit in hand. A child wants sweets, but its mother gives bitter pills; the former spoil its health, while the latter improve it. So the mother looking to the welfare of her infant, coaxes it and gives it bitter pills. Baba, kind mother as He was, knew the present and future prospects of His devotees, and therefore reading Damu Anna's mind, He openly spoke to him - "Bapu, I do not want to be entangled in any such wordly things (sharing profits)." Seeing Baba's disapproval Damu Anna dropped the enterprise. (2) Grain-Dealing Then he thought of trading in grain, rice, wheat and other groceries. Baba read also this thought and said to him, "You will be buying at five seers and selling at seven seers a rupee". So this business was also given up. The rice in the prices of grains was kept up for some time, and Baba's prophecy seemed to be falsified, but in a month or two there was abundant rain everywhere and the prices suddenly fell down; and, therefore, those who stored grains suffered a severe loss. Damu Anna was saved from this fate. Needless to say that the cotton speculation which was conducted by the broker with the help of another merchant also collapsed with a severe loss to the adventurers. After seeing that Baba had saved him from two severe losses in cotton and grain speculations, Damu Anna's faith in Baba grew strong and he remained a true devotee of Baba till His passing away and even now. Amra-Leela (Mango miracle) Once a parcel of about 300 good mangoes was received at Shirdi. It was sent from Goa by one Mamlatdar named Rale to Sai Baba in the name of Shama. When it was opened, all the mangoes were found to be in a good condition. They were given in Shama's charge and only four were retained and placed in the kolamba (pot) by Baba. He said that, "These four fruits are for Damu Anna, let them lie there". This Damu Anna had three wives. According to his statement mentioned above, he had not three but two wives only. He had no issue. He consulted many astrologers and himself studied astrology to some extent and found that as there was a 'papi' (inauspicious) planet in his horoscope, there was no prospect of any issue to him in this life. But he had great faith in Baba. When he went to Shirdi, two hours after the receipt of the mango parcel, for worshipping Baba, He said, "Though other people are looking for the mangoes, they are Dammya's. He whose they are, should 'eat and die'." Damu Anna on hearing these words was first shocked, but on Mhalsapati (a prominent Shirdi devotees) explaining to him that death meant the death of the little self or egos, and to have it at Baba's Feet was a blessing, he said that he would accept the fruits and eat them. But Baba said to him. "Do not eat yourself, but give them to your junior wife. This Amra-Leela (mango miracle of 4 mangoes) will give her four sons and four daughters. This was done and ultimately in due course it was found Baba's words turned out true and not those of the astrologers. Baba's speech established its efficacy or greatness while He was living in the flesh, but wonder of wonders! It did the same even after His passing away. Baba said - "Believe Me, though I pass away, My bones in My tomb will give you hope and confidence. Not only Myself but My tomb would be speaking, moving and communicating with those who would surrender themselves whole-heartedly to Me. Do not be anxious that I would be absent from you. You will hear My bones speaking and discussing your welfare. But remember Me always, believe in Me heart and soul and then you will be most benefited. Prayer Hemadpant closes this Chapter with a prayer. "Oh Sai Sad-guru, the wish fulfilling tree of the Bhaktas, Let us never forget and lose sight of Your Feet; we have been troubled with the ins and outs (births and deaths) in this samsar; now free us from this cycle of births and deaths. Restrain us from the outgoing of our senses to their objects and introvert us and bring us face to face with the Atma (Self). As long as this outgoing tendency of the senses and the mind is not checked, there is no prospect of self-realisation. Neither son, nor wife nor friend will be of any use in the end. It is only You, Who will give us salvation and happiness. Destroy completely our tendency for discussions and other evil matters, let out tongue get a passion for chanting Your name. Drive out our thoughts, good or otherwise and make us forget our bodies and houses, and do away with our egoism. Make us ever remember Your name and forget all other things. Remove the restlessness of our mind, and make it steady and calm. If you just clasp us, the darkness of night of our ignorance will vanish and we shall live happily in Your light. That You made us drink the nectar of Your Leelas and awakened us from our slumber is due to Your grace and our store of merits in past births". Note :- In this connection the following extract from Damu Anna's statement mentioned above, is worth perusal, (Page 76). "Once when I sat at His Feet along with many others, I had two questions in my mind and He gave answers to both. (1) There are so many crowding to Sai Baba. Do they all get benefit from Him? To this, He replied orally - "Look at the mango tree in blossom. If all the flowers brought fruit, what a splendid crop it would be. But do they? Most fall off (either as flowers or as unripe fruits) by wind etc. Very few remain". (2) The second question was about myself. If Baba were to pass away, how hopelessly adrift I would be and how am I to fare then? To this Baba answered that He would be with me when and wherever I thought of Him. That promise He had kept up before 1918 and has been keeping up after 1918. He is still with me. He is still guiding me. This was about 1910-11, when brothers separated from me and my sister died, and there was a theft and police enquiry, all of which incidents upset me very much. When my sister died, my mind was much upset. I did not care for life and enjoyments. When I went to Baba, He pacified me with His Upadesh and made me eat a feast of Pooran Poli at Appa Kulkarni's house and get pasted with sandal. There was a theft in my house. A thirty year's friend of mine stole my wife's jewel-box, including her auspicious Nathi (nose-ring). I wept before Baba's photo. The next day, the man returned the jewel-box and prayed for pardon.

Sai Satcharitra-Chapter-XXIV

Sai Satcharitra. Chapter-XXIV Baba's Wit and I lumour - Chanak Leela - (1) Hemadpant (2) Sudama (3) Anna Chinchanikar vs. Mavsibai. Preliminary To say that, we shall state such and such in the next or this Chapter, is a sort of egoism. Unless, we surrender our ego to the feet of our Sad-guru, we will not succeed in our undertaking. If we become egoless, then our success is assured. By worshipping Sai Baba, we attain both the objects, worldly and spiritual, and are fixed in our true Nature, and get peace and happiness. Therefore, those who want to gain their welfare, should respectfully hear Sai Baba's Leelas or stories and meditate on them. If they do this, they will easily attain the object of their life and get Bliss. Generally, all people like wit and humour, but they do not like that jokes should be cut at their expense. But Baba's method was peculiar; when it was accompained with gestures, it was very interesting and instructive, and the people, therefore, did not mind, if they were held up to the ridicule. Hemadpant gives his own instance below. Chanak-Leela In Shirdi, bazar was held every Sunday, and people from the neighbouring villages came there, erected booths and stalls on the street, and sold their wares and commodities. Every noon, the Masjid was crowded more or less; but on Sunday, it was crowded to suffocation. On one such Sunday, Hemadpant sat in front of Baba, shampooing His Legs and muttering God's name. Shama was on Baba's left, Vamanrao to His right - Shriman Booty and Kakasaheb Dixit and others were also present there. Then Shama laughed and said to Annasaheb - "See that some grains seem to have stuck to the sleeve of your coat". So saying he touched the sleve and found that there were some grains. Hemadpant straightened his left fore-arm to see what the matter was, when to the the surprise of all, some grains of gram come rolling down and were picked up by the people who were sitting there. This incident furnished a subject-matter for joke. Everybody present began to wonder and said something or other as to how the grains found their way into the sleeve of the coat and lodged there so long. Hemadpant also could not guess how they found an entrance and stayed there. When nobody could give any satisfactory explanation in this matter, and everybody was wondering about this mystery, Baba said as follows :- Baba - "This fellow (Annasaheb) has got the bad habit of eating alone. Today is a bazar-day and he was here chewing grams. I know his habit and these grams are a proof of it. What wonder is there is this matter?" Hemadpant - "Baba, I never know of eating things alone; then why do you thrust this bad habit on me? I have never yet seen Shirdi bazar. I never went to the bazar today, then how could I buy grams, and how could I eat them if I had not bought them? I never eat anything unless I share it with others present near me". Baba - "It is true that you give to the persons present; but if none be near-by, what could you or I do But do you remember Me before eating? Am I not always with you? Then do you offer Me anything before you eat?" Moral Let us mark and note carefully, what Baba has taught us, by this incident. He has advised us that before the senses, mind and intellect enjoy their objects, he should first be remembered, and if this be done, it is in a way an offering to Him. The senses etc. can never remain without their objects, but if those objects are first offered to the Guru, the attachment for them will naturally vanish. In this way, all the Vrittis (thoughts) regarding Desire, Anger, Avarice etc. should first be offered and directed to the Guru and if this practice be followed, the Lord will help you in eradicating all the Vrittis. When before enjoyment of the objects, you think that Baba is close by, the question whether the object is fit to be enjoyed or not will at once arise. Then the object that is not fit to be enjoyed will be shunned and in this way our vicious habits or vices will disappear and our character will improve. Then love for the Guru will grow and pure knowledge will sprout up. When this knowledge grows, the bondage of body - consciousness (we are the body) will snap and our intellect will be merged in spirit-consciousness (we are the spirit). Then we shall get Bliss and contentment. There is no difference between Guru and God. He who sees any difference in them, sees God nowhere. So leaving aside all ideas of difference, we should regard Guru and God as one, and if we serve our Guru as stated above, Lord (God) will be certainly pleased and purifying our minds He will give us self-realisation. To put the matter in a nut-shell, we should not enjoy any object with our senses etc. without first remembering our Guru. When the mind is trained in this way, we will be always reminded of Baba, and our meditation on Baba will grow apace. The Sagun Form of Baba will ever be before our eyes and then devotion, non-attachment and salvation will all be ours. When Baba's Form is thus fixed before our mental vision, we forget hunger, thirst, and this samsar; the consciousness of worldly pleasures will disappear and our mind shall attain peace and happiness. Sudama's Story When the above story was being narrated, Hemadpant was reminded of similar story of Sudama, which illustrates the same priciple and, therefore, it is given here. Shri Krishna and His elder brother, Balarama, were living with a co-student, named Sudama, in the ashram of their Guru, Sandipani. Once Krishna and Balarama were sent to the forest for bringing fuel. Then the wife of Sandipani sent also Sudama for the same purpose with some quantity of grams for the three. When Krishna met Sudama in the forest, he said to him - "Dada, I want water as I am thirsty". Sudama replied - "No water should be drunk on an empty stomach, so it is better to rest a while". He did not say that he had got grams with him and that He should take some. As Krishna was tired, He lay down for rest on the lap of Sudama and was snoring. Seeing this, Sudama took out the grams and began to eat. Then Krishna suddenly asked him - "Dada, what are you eating, whence is the sound?". He replied - "What is there to eat? I am shivering with cold and my teeth are chattering. I can't even repeat distinctly Vishnu-Sahastra-Nama". Hearing this, the Omniscient Krishna said - "I just dreamt a dream, in which I saw a man, eating things of another, and when asked about this, he said - "What earth (dust) should he eat?", meaning thereby that he had nothing to eat? The other man said - "Let it be so". Dada, this is only a dream. I know that you won't eat anything without Me; under the influence of the dream I asked you what you were eating?" If Sudama had known a bit of the Omniscient, Shri Krishna and His Leelas, he would not have acted, as he did. Therefore, he had to suffer for what he did. Though he was a chum of Shri Krishna he had to pass his later life in utter poverty. But when he later offered Krishna a handful of parched rice, earned by his wife with her own labour, Krishna was pleased and gave him a golden city to enjoy. This story should be remembered by those who have the habit of eating things alone without partaking them with others. The Shruti also emphasizes this lesson, and asks us to offer things first to God and then enjoy them after they are renounced by Him. Baba also has taught us the same lesson in His inimitable and humorous way. Anna Chinchanikar vs. Mavsibai Hemadpant, now describes another witty incident, in which Baba played a peace-maker's part. There was one devotee by name Damodar Ghanashyama Babare alias Anna Chinchanikar. He was simple, rough and straightforward. He cared for nobody, always spoke plainly and carried all dealings in cash. Though he looked outwardly harsh and uncompromising, he was good natured and guileless. So Sai Baba loved him. One day, like others serving Baba in their own way, this Anna was, one noon standing prone and was shampooing the left arm of Baba, which rested on the kathada (railing). On the right side, one old widow named Venubai Koujalgi whom Baba called mother and all others Mavsibai, was serving Baba in her own way. This Mavsibai was an elderly woman of pure heart. She clasped the fingers of both her hands round the trunk of Baba and was at this time kneading Baba's abdomen. She did this so forcibly that Baba's back and abdomen became flat (one) and Baba moved from side to side. Anna on the other side was steady, but Mavsibai's face moved up and down with her strokes. Once it so happened that her face came very close to Anna's. Being of a witty disposition she remarked - "Oh, this Anna is a lewd (bad) fellow, he wants to kiss me. Even being so old with grey hair he feels no shame in kissing me." These words enraged Anna and he pulled up his sleeves and said - "You say that I am an old bad fellow, am I quite a fool? It is you that have picked up a quarrel and are quarreling with me". All the persons, present there were enjoying this encounter between them. Baba Who loved both of them equally and wanted to pacify them, managed the affair very skillfully. Lovingly He said - "Oh Anna, why are you unnecessarily raising this hue and cry? I do not understand what harm or impropriety is there, when the mother is kissed?" Hearing these words of Baba, both of them were satisfied and all the persons laughed merrily and enjoyed Baba's wit to their heart's content. Baba's Characteristics -- His Dependency on Bhaktas Baba allowed His devotees to serve Him in their own way, and did not like any other persons interfering in this. To quote an instance, the same Mavsibai was on another occasion, kneading Baba's abdomen. Seeing the fury and force used by her, all the other devotees felt nervous and anxious. They said, "Oh mother, be more considerate and moderate, otherwise you will break Baba's arteries and nerves". At this Baba got up at once from His seat, dashed His satka on the ground. He got enraged and His eyes became red like a live charcoal. None dared to stand before or face Baba. Then He took hold of one end of the Satka with both hands and pressed it in the hollow of his abdomen. The other end He fixed to the post and began to press His abdomen against it. The satka which was about two or three feet in length seemed all to go into the abdomen and the people feared that the abdomen would be ruptured in a short time. The post was fixed and immovable and Baba began to go closer and closer to it and clasped the post firmly. Every moment the rupture was expected, and they were all dismayed, did not know what to do, and stood dumb with wonder and fear. Baba suffered this ordeal for the sake of His Bhakta. The other devotees wanted only to give a hint to the Mavsibai to be moderate in her service and not cause any trouble or pain to Baba. This they did with good intention, but Baba did not brook even this. They were surprised to see that their well-intentioned effort had resulted in this catastrophe; and they could do nothing but to wait and see. Fortunately, Baba's rage soon cooled down. He left the satka and resumed His seat. From this time onward, the devotees took the lesson that they should not meddle with anybody but allow him to serve Baba as the chooses, as He was capable to gauge the merits and worth of the service rendered unto Him.

Sai Satcharitra-Chapter-XXIII

Sai Satcharitra. Chapter-XXIII Yoga and Onion - Shama Cured of Snake - Bite - Cholera Ordinance Broken - Ordeal of Guru-Bhakti. Preliminary Really this Jiva (human soul) transcends the three qualities, viz. Sattwa, Rajas and Tamas, but being deluded by Maya, he forgets his nature which is 'Existence-knowledge-bliss', and thinks that he is the doer and enjoyer and thus entangles himself in endless miseries and does not know the way of deliverance. The only way of deliverance is Loving Devotion towards the Guru's feet. The great Player or Actor Lord Sai has delighted His Bhaktas and transformed them into Himself (His nature). We regard Sai Baba as an incarnation of God for reasons already stated, but He always said that He was an obedient servant of God. Though an incarnation He showed the people the way, how to behave satisfactorily and carry out the duties of their respective stations (Varnas) in this life. He never emulated others in any way, nor asked others to have something done for Him. For Him, Who saw the Lord in all movable and immovable things of this world, humility was the most proper thing. None He disregarded or disrespected; for He saw Narayan (Lord) in all beings, He never said, "I am God," but that He was a humble servant and He always remembered Him and always uttered - "Allah Malik" (God is the sole proprietor or Owner). We do not know the various kinds of Saints, how they behave, what they do and eat etc. We only know, that by God's grace they manifest themselves in this world to liberate the ignorant and bound souls. If there be any store of merits on our account, we get a desire in listening to the stories and Leelas of the Saints, otherwise not. Let us now turn to the main stories of this Chapter. Yoga and Onion Once it so happened, that a sadhak of Yoga came to Shirdi with Nanasaheb Chandorkar. He had studied all the works on Yoga, including the Yoga-sutras of Patanjali, but had no practical experience. He could not concentrate his mind and attain samadhi even for a short time. He thought that if Sai Baba be pleased with him, He will show him the way to attain samadhi for a long time. With this object in view he came to Shirdi, and when he went to the Masjid he saw Sai Baba eating bread with onion. On seeing this, a thought arose in his mind - `How can this man, eating stale bread with raw onion, solve my difficulties and help me?' Sai Baba read his mind and said to Nanasaheb - "Oh Nana, he who has the power to digest onion, should eat it and none else". Hearing this remark, the yogi was wonder-struck and then he fell at Baba's Feet with complete surrender. With pure and open mind, he asked his difficulties and got their solution from Baba. Thus being satisfied and happy, he left Shirdi with Baba's Udi and blessings. Shama Cured of Snake-Bite Before Hemadpant begins the story, he says about the Jiva that it can be very well compared with a parrot, and that they both are bound, the one in the body and the other in a cage. Both think that their present bound state is good for them. It is only when a Helper, i.e., Guru comes and by God's grace opens their eyes and liberates them from their bondage, that their eyes are opened to a greater and larger life, compared to which their former limited life is nothing. In the last Chapter, it was shown how Baba anticipated the calamity, that was to befall on Mr. Mirikar and rescued him from it. Now let the readers hear a story grander than that. Once Shama was bitten by a poisonous snake. His little finger of the hand was stung and the poison began to spread into the body. The pain was also severe and Shama thought that he would pass off soon. His friends wanted to take him to the God Viroba, where such cases were often sent, but Shama ran to the Masjid -- to His Viroba (Sai Baba). When Baba saw him, He began to scold and abuse. He got enraged and said - "Oh vile Bhaturdya (Priest) do not climp up. Beware if you do so" and then roared - "Go, Get away, Come down." Seeing Baba thus red with wrath, Shama was greatly puzzled and disappointed. He thought that the Masjid was his home and Sai Baba his sole Refuge, but if he was driven away like this, where should he go? He lost all hope of life and kept silent. After a time Baba became normal and calm when Shama went up and sat near. Then Baba said to him - "Don't be afraid, don't care a jot, the Merciful Fakir will save you, go and sit quiet at home, don't go out, believe in Me and remain fearless and have no anxeity". Then he was sent home. Immediately afterwards, Baba sent Tatya Patil and Kakasaheb Dixit to him with instructions to the effect, that he should eat what he liked, should move in the home, but should never lie down and sleep. Needless to say that these instructions were acted upon and Shama got all-right in a short time. The only thing to be remembered in this connection is this - the words of Baba (or the five syllabled Mantra, viz, `Go, Get away, Come down') were not addressed to Shama- as it apparently looked - but they were a direct order to the snake and its poison not to go up and circulate through Shama's body. Like others well-versed in Mantrashastra, He had not to use any incantation, charged rice or water etc. His words only were most efficacious in saving the life of Shama. Any one, hearing this story and other similar ones, will beget firm faith in the Feet of Sai Baba, and the only way to cross the ocean of Maya is to remember ever the Feet of Baba in the heart. Cholera Epidemic Once, Cholera was raging virulently in Shirdi. The residents were much frightened and they stopped all communication with the outside people. The panchas of the village assembled together and decided upon two ordinances as a remedy to check and put down the Epidemic. They were (1) No fuel-cart should be allowed to come in the village, and (2) No goat should be killed there. If anybody disobeyed these ordinances, they were to be fined by the village-authorities and panchas. Baba knew that all this was mere supersition, and therefore, He cared two pence for the Cholera-ordinances. While the ordinances were in force, a fuel-cart came there, and wanted to enter the village. Everybody knew that there was dearth of fuel in the village, still the people began to drive away the fuel-cart. Baba came to know of this. He came to the spot and asked the cartman to take the fuel-cart to the Masjid. None dared to raise his voice against this action of Baba. He wanted fuel for His Dhuni and so He purchased it. Like an Agnihotri keeping his sacred fire alive throughout his life, Baba kept His Dhuni ever burning all day and night; and for this He always stocked fuel. Baba's home, i.e. the Masjid was free and open to all. It had no lock and key; and some poor people removed some wood from there for their use. Baba did not grumble about this. Baba saw that the whole universe was pervaded by the Almighty, and so He never bore enmity or ill-will to anybody. Though perfectly detached. He behaved like an ordinary house-holder to set an example to the people. Ordeal of Guru-Bhakti Let us now see, how the second Cholera-ordinance fared with Baba. While it was in force, somebody brought a goat to the Masjid. It was weak, old and about to die. At this time Fakir Pir Mohamad of Malegaon alias Bade Baba was near. Sai Baba asked him to behead it with one stroke, and offer it as an oblation. This Bade Baba was much respected by Sai Baba. He always sat on the right hand of Sai Baba. After the chilim (pipe) was first smoked by him, it was then offered to Baba and others. After the dishes were served, at the time of taking meals at noon, Baba respectfully called Bade Baba and made him sit on His left side, and then all partook of food. Baba paid him also daily Rs.50/- out of the amount collected as Dakshina. Baba accompanied him hundred paces whenever he was going away. Such was his position with Baba. But when Baba asked him to behead the goat, he flatly refused, saying "Why it should be killed for nothing?" Then Baba asked Shama to kill it. He went to Radha-Krishna-Mai and brought a knife from her and placed it before Baba. Knowing the purpose for which the knife was taken, she recalled it. Then Shama went to bring another knife, but stayed in the Wada, and did not return soon. Then came the turn of Kakasaheb Dixit. He was 'good gold' no doubt, but had to be tested. Baba asked him to get a knife and kill the goat. He went to Sathe's Wada and returned with a knife. He was ready to kill it at Baba's bidding. He was born in a pure Brahmin family and never in his life knew killing. Though quite averse to do any act of violence, he made himself bold to kill the goat. All the people wondered to see that Bade Baba, a Mahomedan was unwilling to kill it while this pure Brahmin was making preparations to do so. He tightened his dhotar and with a semicircular motion raised his hand with the knife and looked at Baba for the final signal. Baba said - "What are you thinking of? Go on, strike". Then, when the hand was just about to come down, Baba said - "Stop, how cruel you are! Being a Brahmin, you are killing a goat?" Kakasaheb obeyed and kept the knife down and said to baba - "Your nectarlike word is law unto us, we do not know any other ordinance. We remember You always, meditate on Your Form and obey You day and night, we do not know or consider whether it is right or wrong to kill, we do not want to reason or discuss things, but implicit and prompt compliance with Guru's orders, is our duty and dharma". Then Baba said to Kakaseheb, that He would Himself do the offering and killing business. It was settled that the goat should be disposed of near a place called Takkya, where fakirs used to sit. When the goat was being removed to that place, it fell dead on the way. Hemadpant closes the Chapter with a classification of disciples. He says that they are of three kinds : (1) First or best (2) Second or middling and (3) Third or ordinary. The best kind of disciples are those who guess what their Gurus want and immediately carry it out and serve them without waiting for an order from them. The average disciples are those who carry out the orders of their Masters to a letter, without any delay, and the third kind of disciples are those, who go on postponing the carrying out of their orders and making mistakes at every step. The disciples should have firm faith, backed up by intelligence and if they and patience to these, their spiritual goal will not be distant. Control of breath -- ingoing and outgoing, or Hath-Yoga or other difficult practices are not at all necessary. When the disciples get the above-mentioned qualities, they become ready for further instructions and the Masters then appear and lead them on, in their spiritual path to perfection.

Sai Satcharitra-Chapter-XXII

SAI VANI Sai Satcharitra. Chapter-XXII Rescues from Serpent-bites - (1) Balasaheb Mirikar (2) Bapusaheb Booty (3) Amir Shakkar (4) Hemadpant - Baba's Opinion Regarding Killing of Serpents. Preliminary How to meditate on Baba? No one has been able to fathom the nature or the form of the Almighty. Even the Vedas and the thousand-tongued Shesha are not able to describe it fully; but the devotees cannot but know and look at the form of the Lord, for they know that His Feet are the only means of their happiness. They know no other method of attaining the supreme goal of life, except meditating on the Holy Feet. Hemadpant suggests an easy way of devotion and meditation as follows:- As the dark fortnight of every month wears out gradually, the moonlight also wanes in the same degree and on the newmoon day, we do not see the moon at all, nor do we get her light. Therefore, when the bright fortnight begins, people are very anxious to see the moon. On the first day, the moon is not seen and on the second day also she is not clearly visible. Then the people are asked to see the moon through an opening between the two branches of a tree, and when they begin to see through this aperture eagerly and after concentratedly, the distant small crescent of the moon comes, to their great delight, within their ken. Following this clue, let us try to see Baba's Light. Look at Baba's posture, how fine it is! He is sitting with His legs folded,the right leg held across the left knee. The fingers of His left hand are spread on the right-foot. On the right toe are spread His two fingers-the index and middle ones. By this posture Baba means to say, as it were-if you want to see My Light, be egoless and most humble and meditate on My toe through the opening between the two branches-index and middle fingers-and then you will be able to see My Light. This is the easiest means of attaining devotion. Now let us turn for a moment to Baba's life. Shirdi had become a place of pilgrimage on account of Baba's stay. People from all quarters began to flock there, and both the rich and the poor began to be benefited in more ways than one and in some form or other. Who can describe Baba's boundless love and His wonderful natural knowledge and His all-pervasiveness? Blessed is he, who could experience one or all of these. Sometimes Baba observed long silence which was, in a way, His dissertation on Brahman; at other times He was Consciousness-Bliss Incarnate, surrounded by His devotees. Sometimes He spoke in parables, and at other times indulged in wit and humour. At times, He was quite unambiguous (clear) and at times He seemed enraged. Sometimes He gave His teachings in a nut-shell, at other times He argued at length. Many a time He was very plain. In this way, He gave varied instructions to many, according to their requirements. His life was, therefore, inscrutable, beyond the ken of our mind, beyond our intellect and speech. Our longing to see His face, to talk with Him and hear His Leelas was never satisfied; still we were overflowing with joy. We can count the showers of rain, encircle (tie) the wind in a leather bag, but who can gauge or measure His Leelas? Now we deal here with one aspect of them, viz. how He anticipated or forestalled the calamities of His devotees and warded them off in time. Balasaheb Mirikar Balasaheb Mirikar, son of Sirdar Kakasaheb Mirikar was Mamlatdar of Kopergaon. He was going on tour to Chitali. On the way he came to Shirdi to see Sai Baba. When he went to the Masjid and prostrated himself before Baba, usual conversation regarding health and other matters commenced, when Baba sounded a note of warning as follows:-"Do you know our Dwarakamayi?" As Balasaheb did not understand he kept quiet, Baba continued - "This is our Dwarakamayi, where you are sitting. She wards off all dangers and anxieties of the children, who sit on her lap. This Masjidmayi (its presiding Deity) is very merciful, she is the mother of the simple devotees, whom she will save in calamities. Once a person sits on her lap, all his troubles are over. He, who rests in her shade, gets Bliss". Then Baba gave him Udi, and placed His protecting hand on his head. When Balasaheb was about to depart, He again said- "Do you know the "Lamba Bava" (long gentleman), Viz. serpent?" And then closing the left arm like fist He brought it near the right elbow, and moving His left arm like the hood of a serpent, He said- "He is so terrible, but what can he do to the children of Dwarakamayi: When the Dwarakamayi (its presiding deity) protects, what can the serpent do?" All who were present there, were curious to know the meaning of all this and its reference to Mirikar, but none had the courage to ask Baba about this. Then Balasaheb saluted Baba and left the Masjid with Shama. Baba called Shama back and asked him to accompany Balasaheb, and enjoy the Chitali trip. Shama came to Balasaheb, and told him that he would go with him according to Baba's wish. Balasaheb replied that he need not come as it would be inconvenient. Sharma returned to Baba and told Him what Balasaheb said to him. Baba said, "Alright, do not go. We should mean well and do well. Whatever is destined to happen, will happen". In the meanwhile Balasaheb thought over again, and calling Shama asked him to accompany him. Then Shama going again to Baba and taking His leave started with Balasaheb in the tanga. They reached Chitali at 9 P.M. and encamped in the Maruti temple. The office-people had not come; so they sat quiet in the temple, talking and chitchating. Balasaheb was sitting on a mat reading a newspaper. His Uparani (upper dhotar) was spread across his waist and on a part of it a snake was sitting unobserved. It began to move with a rustling sound which was heard by the peon. He brought a lantern, saw the snake and raised an alarm- 'serpent, serpent'. Balasaheb was frightened and began to quiver. Shama was also amazed. Then he and others moved noiselessly and took sticks and clubs in their hands. The snake got down slowly from the waist and it moved away from Balasaheb; it was immediately done to death. Thus this calamity, which was prophesied by Baba, was averted and Balasaheb's love for Baba was deeply confirmed. Bapusaheb Booty A great astrologer named Nanasaheb Dengale told one day Bapusaheb Booty, who was then in Shirdi, "To-day is an inauspicious day for you, there is a danger to your life". This made Bapusaheb restless. When they, as usual, came to Masjid, Baba said to Bapusaheb- "What does this Nana say? He foretells death for you. Well, you need not be afraid. Tell him boldly "Let us see how death kills." Then later in the evening Bapusaheb went to his privy for easing himself where he saw a snake. His servant saw it and lifted a stone to strike at it. Bapusaheb asked him to get a big stick, but before the servant returned with the stick, the snake was seen moving away and soon disappeared. Bapusaheb remembered with joy Baba's words of fearlessness. Amir shankar Amir Shankar was a native of the village Korale, in Kopergaon Taluka. he belonged to the butcher caste. He worked as a commission agent in Bandra, and was well-known there. He once suffered from Rheumatism, which gave him much pain. He was then reminded of God, and so, he left his business and went to Shirdi, and prayed to Baba to relieve him from his malady. Baba then stationed him in the Chavadi, which was then a damp unhealthy place, unfit for such a patient. Any other place in the village, or Korale itself would have been better for Amir, but Baba's word was the deciding factor and the chief medicine. Baba did not allow him to come to the Masjid, but fixed him in the Chavadi, where he got very great advantage. Baba passed via Chavadi every morning and evening; and every alternate day Baba went to the Chavadi in a procession and slept there. So Amir got Baba's contact very often easily. Amir stayed there for full nine months, and then, somehow or other, he got a disgust for the place. So one night he stealthily left the place and came to Kopergaon and stayed in a Dharmashala. There he saw an old dying Fakir, who asked him for water. Amir brought it and gave it to him. As soon as he drank it, he passed away. Then Amir was in a fix. He thought that if he went and informed the authorities, he would be held responsible for the death as he was the first and sole informant, and knew something about it. He repented for his action, viz. leaving Shirdi without Baba's leave, and prayed to Baba. He then determined to return to Shirdi, and that same night he ran back, remembering and muttering Baba's name on the way, and reached Shirdi before day-break, and became free from anxiety. Then he lived in the Chavadi in perfect accordance with Baba's wishes and orders, and got himself cured. One night it so happened that Baba cried at midnight- "Oh Abdul, some devilish creature is dashing against the side of My bed". Abdul came with a latern, examined Baba's bed but found nothing, Baba asked him to examine carefully all the place and began to strike ground with His satka. Seeing this Leela of Baba, Amir thought that Baba might have suspected some serpent had come there. Amir could know by close and long contact the meaning of Baba's words and actions. Baba then saw near Amir's cushion something moving. He asked Abdul to bring in the light, and when he brought it, he saw the coil of a serpent there, moving its head up and down. Thereupon the serpent was immediately beaten to death. Thus Baba gave timely warning and saved Amir. Hemadpant (Scorpion and Serpent) (1) At Baba's recommendation Kakasaheb Dixit was daily reading the two works of Shri Eknath Maharaj, viz., Bhagwat and Bhawartha Ramayana and Hemadpant had the good forturne to be one of the audience when the reading of the works was going on. Once when a portion from the Ramayana relating to Hanuman's testing Rama's greatness, according to his mother's instructions, was being read, all the listeners were spell-bound. Hemadpant was one of them. A big scorpion (none knew where it came from), jumped and sat on the right shoulder of Hemadpant, on his Uparani (upper dhotar). First it was not noticed, but as the Lord protects those, who are intent on hearing His stories, he casually cast a glance over his right shoulder and noticed it. It was dead silence, not a bit moved here or there. It seemed as if, it also enjoyed the reading. Then by the Lord's grace, Hemadpant without disturbing the audience, took the two ends of his dhotar, folded them, and brought them together, enclosing the scorpion within. Then he went out, and threw it in the garden. (2) On another occasion some persons were sitting in the upper floor of Kakasaheb's Wada, just before nightfall, when a serpent crept through a hole in the window frame and sat coiled up. A light was brought. Though it was first dazzled, yet it sat still and only moved its head up and down. Then many persons rushed there with sticks and cudgels, but as it sat in an awakward place, no blow could be dealt. But hearing the noises of men, the serpent went out hastily through the same hole. Then all the persons there felt relieved. Baba's Opinion One devotee named Muktaram, then said that it was good that the poor creature escaped. Hemadpant challenged him saying that serpents should better be killed. There was a hot discussion between them - the former contending that serpents, and such creatures, should not be killed, the latter that they should be. As night came on, the discussion came to an end, without any decision being arrived at. Next day, the question was reffered to Baba, who gave His settled opinion as follows:- "God lives in all beings and creatures, whether they be serpents or scorpions. He is the Great Wirepuller of the world, and all beings, serpents, scorpions etc., obey His command. Unless He will it, nobody can do any harm to others. The world is all dependent on Him, and no one is independent. So we should take pity and love all creature

Sai Satcharitra-Chapter-XXI

SAI VANI Sai Satcharitra. Chapter-XXI Stories of (1) V.H. Thakur (2) Anantrao Patankar and (3) Pandharpur Pleader. In this Chapter, Hemadpant relates the stories of Vinayak Harishchandra Thakur, B.A., Anantrao Patankar of Poona, and a pleader from Pandharpur. All these stories are very interesting which if very carefully read and grasped, will lead the readers on to the spiritual path. Preliminary It is a general rule, that it is our good luck in the form of accumulation of merits in past births, that enables us to seek the company of Saints and profit thereby. In illustration of this rule, Hemadpant gives his own instance. He was a resident Magistrate of Bandra, A suburb of Bombay, for many years. A famour Mahomedan Saint named Pir Moulana was living there and many Hindus, Parsis and many others who followed different religion used to go to him and take his darshan. His Mujavar (priest) by name Inus pressed Hemadpant many a time, night and day, for going to see him, but for some reason or other he was not able to see him. After many years his turn came and he was called to Shirdi where he was permanently enlisted in Sai Baba's Darbar. Unfortunate fellows do not get this contact of the Saints. It is only the fortunate ones that get it. Institution of Saints There have been institutions of Saints in this world, from time immemorial. Various Saints appear (incarnate) themselves in various places to carry out the missions allotted to them, but though they work in different places, they are, as it were, one. They work in unison under the common authority of the Almighty Lord and know full well what each of them is doing in his place, and supplement his work where necessary. An instance illustrating this is given below. Mr. Thakur Mr. V.H.Thakur, B.A., was a clerk in the Revenue Department and he once came to a town named Vadgaum near Belgaum (S.M. Country) along with a Survey party. There he saw a Kanarese Saint (Appa) and bowed before him. The Saint was explaining a portion from the book "Vichar-Sagar" of Nischaldas (a standard work on Vedanta) to the audience. When Thakur was taking his leave to go, he said to him, "you should study this book, and if you do so, your desires will be fulfilled, and when you go to the North in the discharge of your duties in future, you will come across a great Saint by your good luck, and then he will show you the future path, and give rest to your mind and make you happy". Then, he was transferred to Junnar, where he had to go by crossing Nhane Ghat. This Ghat was very steep and impassible, and no other conveyance, than a buffalo was of use in crossing it. So he had to take a buffalo-ride through the Ghat, which inconvenienced and pained him much. Thereafter, he was transferred to Kalyan on higher post, and there he became acquainted with Nanasaheb Chandorkar. He heard much about Sai Baba from him and wished to see Him. Next day, Nanasaheb had to go to Shirdi, and he asked Thakur to accompany him. He could not do so as he had to attend the Thana Civil Court for a civil case. So Nanasaheb went alone. Thakur went to Thana, but there the case was postponed. Then, he repented for not accompanying Nanasaheb. Still he left for Shirdi and when he went there, he found that Nanasaheb had left the place the previous day. Some of his other friends, whom he met there, took him to Baba. He saw Baba, fell at His Feet and was overjoyed. His eyes were full of tears of joy and his hair stood on end. Then after a while the omniscient Baba said to him - "The path of this place is not so easy as the teaching of the Kanarese Saint Appa or even as the buffalo-ride in the Nhane Ghat. In this spiritual path, you have to put in your best exertion as it is very difficult". When Thakur heard these significant signs and words, which none else than he knew, he was overwhelmed with joy. He came to know, that the word of the Kanarese Saint had turned true. Then joining both hands and placing his head on Baba's Feet, he prayed that he should be a accepted and blessed. Then Baba said - "What Appa told you was all right, but these things have to be practised and lived. Mere reading won't do. You have to think and carry out what you read, otherwise, it is of no use. Mere book-learning, without the grace of the Guru, and self-realization is of no avail". The theoretical portion was read from the work `Vichar Sagar' by Thakur, but the practical way was shown to him at Shirdi. Another story given below will bring out this truth more forcibly. Anantrao Patankar One gentleman from Poona, by name Anantrao Patankar wished to see Baba. He came to Shirdi, and took Baba's darshan. His eyes were appeased, he was much pleased. He fell at Baba's Feet; and after performing proper worship said to Baba - "I have read a lot, studied Vedas, Vedants and Upanishads and heard all the Purnas, but still I have not got any peace of mind; so I think that all my reading was useless. Simple ignorant devout persons are better than myself. Unless the mind becomes calm, all book-learning is of no avail. I have heard, from many people, that you easily give peace of mind to so many people by your mere glance, and playful word; so I have come here; please take pity on me and bless me". Then Baba told him a parable, which was as follows:- Parable of Nine Balls of Stool (Nava-vidha Bhakti) "Once a Soudagar (merchant) came here. Before him a mare passed her stool (nine balls of stool). The merchant, intent on his quest, spread the end of his dhotar and gathered all the nine balls in it, and thus he got concentration (peace) of mind". Mr. Patankar could not make out the meaning of this story; so he asked Ganesh Damodar, alias Dada Kelkar, "What does Baba mean by this?" He replied - "I too do not know all that Baba says and means, but at His inspiration I say, what I come to know. The mare is God's grace and the nine balls excreted are the nine forms or types of Bhakti, viz., (1) Shravana (Hearing); (2) Kirtana (Praying); (3) Smarana (Remembering); (4) Padasevana (resorting to the feet); (5) Archana (Worship); (6) Namaskara (Bowing); (7) Dasya (Service); (8) Sakhyatva (Friendship); (9) Atmanivedana (surrender of the self). These are the nine types of Bhakti. If any of these is faithfully followed, Lord Hari will be pleased, and manifest Himself in the home of the devotee. All the sadhanas, viz. Japa (vocal worship), Tapa (penance), Yoga practice and studying the scriptures and expounding them are quite useless unless they are accompanied by Bhakti, i.e., devotion. Knowledge of the Vedas, or fame as a great Jnani, and mere formal Bhajan (worship) are of no avail. What is wanted is Loving Devotion. Consider yourself as the merchant or seeker after the truth and be anxious and eager like him to collect or cultivate the nine types of devotion. Then you will attain stability and peace of mind". Next day, when Patankar went to Baba for saluation, he was asked whether he collected the 'nine balls of stool'. Then he said that he, being a poor fellow, should first be graced by Baba, and then they will be easily collected. Then Baba blessed and comforted him, saying that he would attain peace and welfare. After hearing this, Patankar became overjoyed and happy. The Pandharpur Pleader We shall close this Chapter with short story showing Baba's omniscience and His using it for correcting people and setting them on the right path. Once a pleader from Pandharpur came to Shirdi, went to the Masjid, saw Sai Baba, fell at His Feet and, without being asked, offered some Dakshina, and sat in a corner eager to hear the talk, that was going on. Then Baba turned His face towards him and said - "How cunning the people are! They fall at the feet, offer Dakshina, but inwardly give abuses behind the back. Is not this wonderful?" This cap (remark) fitted the pleader and he had to wear (take) it. None understood the remark. The pleader grasped it, but kept silent. When they returned to the Wada, the pleader said to Kakasaheb Dixit - "What Baba remarked was perfectly right. The dart (remark) was aimed at me, it was a hint to me, that I should not indulge in reviling or scandalizing others (calling by names). When the subjudge or munsiff of Pandharput (Mr.Noolkar) came and stayed here for the improvement of his health, a discussion about this matter was going on in the bar-room at Pandharpur (as it ever happens in many a bar-room). It was said or discussed there whether the ailments, from which the sub-judge suffered were, ever likely to be got rid of without medicines, by merely going after Sai Baba, and whether it was proper for an educated man, like the sub-judge, to have recourse to such methods. The sub-judge was taken to task, i.e. he was ciritisied, as also Sai Baba. I also took some part in this affair; and now Sai Baba showed the impropriety of my conduct. This is not a rebuke to me, but a favour, an advice that I should not indulge in any scandal or slander of others; and not interfere unnecessarity in others' affairs". Shirdi is about 100 Koss (Koss=3 miles) distant from Pandharpur; still Baba by His omniscience knew what transpired there in the bar-room. The intervening places -- rivers, jungles and mountains - were not a bar to His all-perceiving sight and He could see or read the hearts of all. There was nothing secret or veiled from Him. Everything, far or near, was plain and clear to Him as broad as daylight. Let a man be far or near, he cannot avoid the all-pervading gaze of Sai Baba. From this incident, the pleader took the lesson that he should never speak ill of others, nor unnecessarily criticize them. This his evil tendency was completely got rid of, and he was set on the right path. Though the story refers to a pleader, still it is applicable to all. All should, therefore, take this lesson to heart and profit thereby. Sai Baba's greatness is unfathomable, so are His wonderful Leelas. His life is also such; for He is Para-Brahman (Lord God) incarnate.

Sai Satcharitra.-Chapter-XII

Sai Satcharitra.

Chapter-XII

Sai Leelas - Experience of (1) Kaka Mahajani - (2) Dhumal Pleader - (3) Mrs. Nimonkar - (4) Moolay Shastri - (5) A Doctor

Now let us see in this Chapter how devotees were received and treated by Baba.

Saints' Mission

We have seen before, that the purpose or object of Divine Incarnation is to protect the good and destory the wicked. But the mission of the Saints is quite different. To them the good and the wicked are the same. First they feel for the evil-doers and set them on the right path. They are like the Agasti to destroy the Bhava-sagar (the ocean of wordly existence) or like the Sun to the darkness of ignorance. The Lord (God) dwells in the Saints. In fact they are not different from Him. Our Sai is One of these, Who incarnated for the welfare of the devotees, Supreme in knowledge and surrounded with divine lustre, He loved all beings equally. He was unattached. Foes and friends, kings and paupers, were the same to Him. Hear His powers. For the sake of devotees, He spent His stock of merits and was ever alert to help them. But the devotees could never approach HIm, unless He meant to receive them. If their turn did not come, Baba did not remember them, and His Leelas could not reach their ears. Then, how could they think of seeing Him? some men desired to see Sai Baba's but they did not get any opportunity of taking His darshan, till His Mahasamadhi. There are many such persons, whose desire for Baba's darshan was not thus satisfied. If these persons, believing in Him, listen to His Leelas, their quest for milk (darshan) will be, to a great extent, satisfied by the butter-milk (Leelas). If some persons went there by sheer luck and took Baba's darshan, were they able to stay there longer? No. Nobody could go there of his own accord, and nobody culd stay there long even if he so wished. They could stay there, so long as Baba permitted them to stay, and had to leave the place when asked to do so by Baba; so everything depended of Baba's will.

Kala Mahajani

Once, Kaka Mahajani went to Shirdi from Bombay. He wanted to stay there for one week, and enjoy the Gokul-Ashtami festival. As soon as he took Baba's darshan, Baba asked him - "When are you returning home?" He was rather surprised at this question, but he had to given an answer. He said that he would go home when Baba ordered him to do so. Then Baba said - "Go to-morrow". Baba's word was law and had to be obeyed. Kaka Mahajani, therefore, left Shirdi, immediately. When he went to his office in Bombay, he found that his employer was anxiously waiting for him. His munim, i.e., the manager, suddenly fell ill, hence Kaka's presence was absolutely necessary. He had sent a letter to Kaka at Shirdi, which was redirected to him at Bombay.

Bhausaheb Dhumal

Now listen to an opposite story. Once Bhausaheb Dhumal, a pleader, was going to Niphad for a case. On the way he came to Shirdi, took Baba's darshan and wanted to proceed to Niphad immediately. But, Baba did not premit him to do so. He made him stay at shirdi, for a week or more. In the meanwhile, the magistrate at Niphad suffered intensely from pain in his abdomen, and the case was adjourned. Mr. Dhumal was then allowed to go and attend to his case. It went on for some months and was tried by four magistrates. Ultimately Mr. Dhumal won the case, and his client was acquitted.

Mrs. Nimonkar

Mr. Nanasaheb Nimonkar, Watandar of Nomon and Honorary Magistrate, was staying at Shirdi with his wife. Mr. and Mrs. Nimonkar were spending most of their time in the Masjid with Baba and serving Him. It so happened, that their son fell ill at Belapur and the mother decided, with Baba's consent, to go to Belapur, and see her son and other relatives; and stay there for a few days, but Mr. Nanasaheb asked her to return the next day. The lady was in a fix and did not know what to do; but her God Sai came to her help. While leaving Shirdi she went to Baba, who was standing in front of Sathe's wada with Mr. Nanasaheb and others, and prostrated at His Feet and asked His permission to go. Baba said to her, "Go, go quickly, be calm and unperturbed. Stay comfortably at Belapur for four days. See all your relatives and then return to Shirdi." How opportune were Baba's words! Mr. Nanasaheb's proposal was overruled by Baba's decree.

Moolay Shastri of Nasik

An orthodox Agnihotri Brahmin of Nasik, by name moolay Shastri, who had studied the six Shastras and was well-versed in astrology and palmistry, once came to Shirdi to see Mr. Bapusaheb Booty, the famous millionarire of Nagpur. After seeing him, he and others went to see Baba in the Masjid. Baba bought various fruits and other things from vendors with His own money, and distributed them to the persons present in the Masjid. Baba used to press the mango on all sides so skilfully that when any person received it from Baba and sucked it, he got all the pulp at once in his mouth and could throw away the stone and the skin forthwith. Plantains were peeled off by Baba and the kernel was distributed to the devotees, while the skins were retained by Baba for Himself. Moolay Shastri, as a palmist, wanted to examine Baba's hand or plam and requested Him to extend the same. Baba ignored his request and gave four plantains to him. Then, they all returned to the Wada and Moolay Shastri bathed, wore sacred clothes, and started his routine duties, viz. Agnihotra etc. Then Baba as usual started for Lendi and said - "Take some Geru (i.e. a red miry substance, to dye clothes in saffron-colour), we shall today don saffron-coloured cloth. None understood what Baba meant. Then after some time when Baba returned, and preparations for the noon-Arati were being made. Bapusaheb Jog asked Moolay Shastri, whether he would accompany him for the Arti. He replied that he would see Baba in the afternoon. Very soon Baba sat on his seat, was worshipped by the devotees and Arti commenced. Then Baba said - "Get some Dakshina from the new (Nasik) Brahmin." Booty himself went to get the Dakshina; and when he gave Baba's message to Moolay Shastri, he was sorely perplexed. He thought in his mind thus: "I am a pure Agnihotri Brahmin, why should I pay Dakshina? Baba may be a great Saint. I am not His dependent." But as a great Saint like Sai Baba was asking for Dakshina through a millionaire like Booty, he could not refuse. So leaving his routine unfinished, he forthwith started with Booty to the Masjid. Thinking himself holy and sacred, and the Masjid otherwise, he remained at a distance, and joining his hands threw flowers at Baba. Then lo! all of a sudden, he saw no Baba on the seat, but saw his late Guru Gholap Swami there. He was wonder-struck. Could this be a dream? No, it was not, as he was wide awake; but though awake, how could his late Guru Gholap be there? He was speechless for some time. He pinched himself and thought again, but could not reconcile the fact of his late Guru Gholap being in the Masjid. Ultimately, leaving all doubt, he went up, fell at his Guru's feet and then getting up stood there with folded hands. Other people sang Baba's Arati, while Moolay Shastri chanted his Guru's name. Then casting off all pride of caste and ideas about sacredness, he fell flat at his Guru's feet and closed his eyes. When he got up and opened his eyes, he saw Baba asking for Dakshina. Seeing Baba's blissful form, and His inconceivable power, Moolay Shastri forgot himself. He was extremely pleased, his eyes were full of tears of joy. He again saluted Baba and gave the Dakshina. He said that his doubt was removed and that he saw his own Guru. On seeing his wonderful Leela of Baba all the people, including Moolay Shastri, were much moved, and they realized the meaning of Baba's words, "Bring Geru, we shall don saffron-coloured garment." Such is the wonderful Leela of Baba.

A Doctor

Once a Mamlatdar came to Shirdi with a doctor friend of his. The Doctor said that his Deity was Rama and that he would not bow before a Mahomedan, and so, he was unwilling to go to Shirdi. The Mamlatdar replied, that nobody would press him to make a bow, nor would ask him to do so. So he should come and give the pleasure of his company. Accordingly, they came to Shirdi, and went to the Masjid for Baba's darshan. All were wonder-struck to see the Doctor going ahead and saluting Baba. They asked him how he forgot his resolve and bowed before a Mussalman. Then the Doctor replied that he saw his beloved Deity, Rama, on the seat and he, therefore prostrated himself before Him. Then as he was saying this, he saw Sai Baba there again. Being dismayed, he said, "Is this a dream? How could He be a Mahomedan? He is a great Yogasampanna (full of Yoga) Avatar."

Next day, he made a vow and began to fast. He absented himself from the Masjid, resolving not to go there, until Baba blessed him. Three days passed and on the fourth day, a close friend of his from Khandesh, turned up, and with him, he went to the Masjid for Baba's darshan. After the salutation, Baba asked him, whether anybody had gone to call him, so that he had come. Hearing this vital question, the doctor was moved. The same night he was blessed by Baba, and he experienced the Bliss supreme, in his sleep. Then he left for his town, where the experienced the same state of a fortnight. Thus his devotion to Sai Baba increased manifold.

The moral of all the stories mentioned above, specially, that of Moolay Shastri, is this that we should have firm faith in our Guru and nowhere else.

Sai Satcharitra.-Chapter-XI

Sai Satcharitra.

Chapter-XI

Sai, as Sagun Brahman -- Dr. Pandit's Worship -- Haji Sidik Falke --Control over the Elements

Let us now, in this Chapter, describe the manifested (Sagun) Brahman Sai. How He was worshipped and how He controlled the elements.

Sai as Sagun Brahman

There are two aspects of God or Brahman : (1) the Unmanifested (Nirgun) and (2) the Manifested (Sagun). The Nirgun is formless, while the Sagun is with form, though both denote the same Brahman. Some prefer to worship the former, some the latter. As stated in the Gita (chapter XII) the worship of the latter is easy and preferable. As man has got a form (body, senses, etc.), it is natural and easy for him to worship the God with form. Our love and devotion do not develop unless we worship Sagun Brahman for a certain period of time, and as we advance; it leads us to the worship (meditation) of Nirgun Brahman. So let us start with Sagun worship. Image, altar, fire, light, sun, water, Brahman are the seven objects of worship, but Sadguru is better than all these. Let us, on this occasion, bring to our mind the form of Sai, Who was non-attachment Incarnate, and Who was a resting-place for His whole-hearted devotees. Our faith in His words is the seat of Asan; and our Sankalpa (determination to start and finish the Puja) is the abandonment of all our desires. Some say that Sai was a Bhagwad-bhakta (devotee of the Lord), others say He was a Maha-Bhagwat (a great devotee), but to us He is God Incarnate. He was extremely forgiving, never irritable, straight, soft, tolerant and content beyond comparison. Though He looked embodied (as having the form), He was really dis-embodied, emotionless, unattached and internally free. The Ganges on its way to the sea, cools and refreshes the creatures affected with heat, gives life to the crops and trees, and quenches the thirst of many. Similarly Saints (Souls) like Sai, while they live their own life, give solace and comfort to all. Lord Krishna has said that 'the Saint is My soul, My living image, I am He or He is My pure form (Being).' This in-describable Shakti or Power of God, known as Pure Existence, Knowledge and Bliss, incarnated in the form of Sai in Shirdi. The Shruti (Taitiriya Upanishad) describes Brahman as Bliss. This we read or hear daily in the books, but the devout people experienced this Brahman or Bliss in Shirdi. Baba, the support of all, required no prop or support (Asan) from anybody. He always used a piece of sack-cloth for His seat, which was covered with a small beautiful bed by His bhaktas and has a bolster placed by them, as a rest to His back. Baba respected the feelings of His devotees and allowed them to worship Him as they liked. Some waved Chamara or fans before Him, some played on musical instruments, some washed His hands and Feet, some others applied scent and chandan, some gave betel nut with leaves and other things, and some others offered naivedya. Though He looked like living in Shirdi, He was present everywhere. This all-pervasiveness of His way daily experienced by His devotees. Our humble prostration to this all-pervasive Sadguru.

Dr. Pandit's Worship

One Dr. Pandit, a friend of Tatyasaheb Noolkar, once came to Shirdi for Baba's darshana. After saluting Baba, he stayed in the Masjid for some time. Baba asked him to go to Dadabhat Kelkar. He went to Dadabhat, by whom he was well received. Then Dababhat left his house for Puja and Dr. Pandit accompanied him. Dadabhat worshipped Baba. Nobody until then dared to apply sandal paste to Baba's forehead. Only Mhalsapati used to apply it to His throat. But this simple-hearted devout, Dr. Pandit, took Dabadhat's dish containing Puja-materials and taking sandal-paste out of it, drew a Tripundra, i.e. there horizontal lines on Baba's forehead. To the surprise of all, Baba kept silent without uttering a single word. Then Dababhat that evening asked Baba, "How is it, that though You object to the sandal-paste being applied by others to Your forehead, but You allowed Dr. Pandit to do so now?" Baba replied that Dr. Pandit believed Him to be the same as his Guru, Raghunath Maharaja of Dhopeshwar, known as Kaka Puranik, and he applied the paste to His forehead, as he was doing to his Guru. Hence He could not object. On enquiry, Dr. Pandit told Dadabhat that he took Baba as his Guru Kaka Puranik, and hence he marked the Tripundra on Baba's forehead, as he did on his Guru's head.

Though Baba allowed the devotees to worship Him as they pleased, still sometimes, He acted in a strange way. Sometimes, He threw away the Puja-dish and was wrath Incarnate, then who could approach Him? Sometimes, He scolded the devotees, at times, He looked softer than wax, a statue of peace and forgiveness. Though He seemed to shake with anger and His red eyes rolled round and round, still, He was internally a stream of affection and motherly love. Immediately, He called out His devotees and said, that He ever angry with His devotees; that if mothers kicked their children and if the sea turned back the rivers, He would neglect the devotees' welfare: that He, the slave of His devotees, always stood by them, and responded to them, whenever they called upon Him, and that He always longed for their love.

Haji Sidik Falke

There was no knowing, when Baba would accept a devotee. That depended on His sweet will. Sidik Falke's story is to the point. One Mahomedan gentleman by name Sidik Falke of Kalyan, after making a pilgrimage to Mecca and Madina, came to Shirdi. He lived in a Chavadi, facing north, and sat in the open court-yard of the Masjid. For nine months, Baba ignored him, and did not allow him to step into the Masjid. Falke felt much disconsolate, and did not know what to do. Somebody advised him not to be disappointed; but to try to approach Baba through Shama (Madhavarao Deshpande), a close and intimate devotee of Baba. He told him that as they approach the God Shiva through his servant and devotee, Nandi, so Baba should be approached through Shama. Falke liked the idea and implored Shama to intercede for him. Shama agreed and on a convenient occasion spoke to Baba about him thus:- "Baba, why don't You allow the old Haji to step into the Masjid, while so many persons freely come and go, after taking Your darshan; why not bless him once?" Baba replied "Shama, you are too young to understand things. If the Fakir (Allah) does not allow, what can I do? Without His grace, who will climb into the masjid? Well, go to him and ask him whether he will come to the narrow footpath near the Barvi well." Shama went and returned with an affirmative answer. Again Baba said to Shama,"Ask him whether he is willing to pay me the sum of Rs. 40,000/- in four instalments." Shama went and returned with the answer that he was willing to pay even 40 lacs. Again Baba said to Shama- "We are going to butcher a goat in the Masjid, so ask him, whether he would like to have mutton, haunch or testicles of the goat." Shama returned with the answer that the Haji would be happy to receive a small crumb from Baba's kolamba (mudpot). Hearing this Baba got excited and with His hands threw away the earthen jars and kolamba and straightway advanced to the Haji and lifting His Kafni up with His hands said - "Why do you brag and fancy yourself great and pose yourself as an old Haji? Do you read Koran like this? You are proud of your pilgrimage to Macca, but you do not know Me." Being thus scolded, the Haji was confounded. Baba then went back to the Masjid, purchased a few baskets of mangoes and sent them to the Haji. Then again Baba went to the Haji and taking out Rs.55/- from His pocket, gave them to the Haji. From that time, Baba loved the Haji, invited him for meals and the Haji, thereafter, came into the Masjid whenever he liked. Baba gave him at times some rupees, and thus the Haji was enlisted in Baba's Darbar.

Baba's Control over the Elements

We shall close this Chapter after describing two incidents showing Baba's control over the elements. (1) Once at evening time, there was a terrible storm at Shirdi. The sky was overcast with thick black clouds. The winds began to blow forcibly; the clouds roared and the lighting began to flash, and the rains began to descend in torrents. In a short time, the whole place was flooded with water, All the creatures, birds, beasts and men got terribly frightened; and they all flocked to the Masjid for shelter. There are many local deities in Shirdi, but none of them came to their help. So they all prayed to Baba - their God, Who was fond of their devotion, to intercede and quell the storm. Baba was much moved. He came out and standing at the edge of the Masjid, addressed the storm in a loud and thunderous voice - "Stop, stop your fury and the calm." In a few minutes the rains subsided, the winds ceased to blow, and the storm came to a stop. Then the moon rose in the sky, and the people then went back home well-pleased, (2) On another occasion at noon the fire in the Dhuni began to burn brightly, its flames were seen to be reaching the rafters above. The people who were sitting in the Masjid did not know what to do. They dared not to ask Baba to pour water or do anything to quench the flames. But Baba soon came to realize, what was happening. He took up His Satka (short stick) and dashed it against a pillar in front, saying - "Get down, Be calm." At each stroke of the Satka, the flames began to lower and slow down; and in a few minutes the Dhuni became calm and normal.

This is our Sai, an Incarnation of God. He will bless any man who will prostrate and surrender himself to Him. He, who will read the stories of this Chapter daily with faith and devotion, will soon be free from all calamities; not only this, but always attached and devoted to Sai, he will get very soon God-vision: all his desires will be fulfilled and being ultimately desireless, he will attain the Supreme. Amen!

Sai Satcharitra. - Chapter-X

Sai Satcharitra.

Chapter-X

Sai Baba's Mode of Life - His Sleeping - board - His Stay in Shirdi - His Teachings - His Humility - The Easiest Path.

Remember Him (Sai Baba) always with love, for He was engrossed in doing good to all, and always abided in His Self. To remember Him only is to solve the riddle of life and death. This is the best and easiest of Sadhanas, as it involves no expenditure. A little exertion here brings great rewards. So as long as our senses are sound, we should, minute my minute, practice this Sadhana. All other Gods are illusory ; Guru is the only God. If we believe in Sad-guru's holy feet, he can change our fortune for the better. If we serve Him nicely, we get rid of our Samsar. We need not study any philosophy like the Nyaya and the Mimansa. If we make Him our Helmsman, we can easily cross over the sea of all our pains and sorrows. As we trust the helmsman in crossing rivers and seas, so we have to trust our Sadguru in getting over the ocean of worldly existence. The Sadguru looks to the intense feeling and devotion of his devotees, endows them with knowledge and eternal bliss.


In the last chapter, Baba's mendicancy, and devotees' experiences and other subjects are dealt with. Let the readers now hear, where and how Baba lived, how He slept, and how He taught etc.

Baba's Wonderful Bed-Stead

Let us first see where and how Baba slept, Mr. Nanasaheb Dengale brought, for Sai Baba, a wooden plank, amount 4 cubits in length and only a span in breath, for sleeping upon. Instead of keeping the plank on the floor and then sleeping on it, Baba tied it like a swing to the rafters of the Masjid with old shreds or rags and commenced to sleep upon it. The rags were so thin and worn out that it was a problem how they could bear or support even weight of the plank itself, let alone the weight of Baba. But somehow or other-it was Baba's sheer Leela that the worn out rags did sustain the plank, with the weight of Baba on it. On the four corners of this plank, Baba lighted panatis (earthen lamps), one at each corner, and kept them burning the whole night. It was a sight for the Gods to see Baba sitting or sleeping on this plank! It was a wonder to all, how Baba got up and down the plank. Out of curiosity, many careful observers kept watching the process of mounting and dismounting, but none succeeded. As crowds began to swell so to detect this wonderful feat, Baba one day broke the plank into pieces and threw it away. Baba had all the eight Siddhis (powers) at His command. He never practiced nor craved for them. They came to Him naturally, as a result of His perfection.

Sagun Manifestation of Brahman

Though Sai Baba looked like a man, three cubits and a half in length, still He dwelt in the hearts of all. Inwardly, he was unattached and indifferent, but outwardly, He longed for public welfare. Inwardly most disinterested, He looked outwardly full of desires, for the sake of His devotees. Inwardly an abode of peace, he looked outwardly restless. Inwardly He had the state of Brahman, outwardly He acted like a devil. Inwardly He had the state of Brahman, outwardly he acted like a devil. Inwardly He loved Adwaita (union or monism), outwardly He got entangled with the world. Sometimes He looked on all with affection, and at times He threw stones at them; sometimes He scolded them, while at times He embraced them and was calm, composed, tolerant and well-balanced. He always abided and was engrossed in the Self and was well-disposed towards His Bhaktas. He always sat on one Asan and never travelled. His 'band' was a small stick, which He always carried in His hand. He was calm, being thought-free. He never cared for wealth and fame and lived on begging. Such a life He led. He always uttered 'Allah Malik' (God the real owner). Entire and unbroken was His love for the Bhaktas. He was the mine or store-house for self-knowledge and full of Divine Bliss. Such was the Divine Form of Sai Baba, boundless, endless and undifferentiated. One principle which envelopes the whole universe, (from a stone pillar to Brahma) incarnated in Sai Baba. The really meritorious and fortunate people got this treasure-trove in their hands, while those people who not knowing the real worth of Sai Baba took or take Him to be a man, a mere human being, were and are indeed miserable.

His Stay in Shirdi and Probable Birth-date

None knew or knows the parents and exact birth-date of Sai Baba; but it can be approximately determined by His stay in Shirdi. Baba first came to Shirdi, when he was a young lad of sixteen and stayed there for three years. Then all of a sudden He disappeared for some time. After some time, He reappeared in the Nizam state near Aurangabad, and again came to Shirdi with the marriage-party of Chand Patil, when He was twenty years old. Since then, He stayed in Shirdi continuously for a period of sixty years, after which Baba took His Maha-Samadhi in the year 1918. From this we can say that the year of Baba's birth is approximately 1838 A.D.

Baba's Mission and Advice

Saint Ramadas (1608-1681) flourished in the 17th century, and fulfilled to a great extent his mission of protecting cows and Brahmins against the Yavanas (Mahomedans), but within two centuries after him, the split between the two communities -- Hindus and Mahomedans widened again, and Sai Baba came to bridge the gulf. His constant advice to all was to this effect. "Rama (the God of the Hindus) and Rahim (the God of the Mahomedans) were one and the same; there was not the slightest difference between them; then why should their devotees and quarrel among themselves? You ignorant folk, children, join hands and bring both the communities together, act sanely and thus you will gain your object of national unity. It is not good to dispute and argue. So don't argue, don't emulate others. Always consider your interest and welfare. The Lord will protect you. Yoga, sacrifice, penance, and knowledge are the means to attain God. If you do not succeed in this by any means, vain is your birth. If any one does any evil unto you, to do not retaliate. If you can do anything, do some good unto other." This in short was Sai Baba's advice to all; and this will stand in good stead both in material and spiritual matters.

Sai Baba as Sadguru

There are Gurus and Gurus. There are many so-called Gurus, who go about from house to house with cymbals and veena in their hands, and make a show of their spirtituality. They blow mantras into the ears of their disciples and extract money from them. They profess to teach piety and religion to their disciples, but are themselves impious and irreligious. Sai Baba never thought of making the least show of His worth (piety). Body-consciousness, He had none, but He had great love for the disciples. There are two kinds of Gurus (1) 'Niyat' (appointed or fixed) and (2) 'Aniyat' unappointed or general). The latter by their advice develop the good qualities in us, purify our hearts and set us on the path of salvation; but contact with the former, dispels our quality (sense of difference); and estalishes us in Unity by making us realize "Thou art that". There are various Gurus imparting to us various kinds of wordly knowledge, but he, who fixes us in our Nature (Self) and carries us beyond the ocean of worldly existence, is the Sadguru. Sai Baba was such a Sadguru. His greatness is undescribable. If anybody went to take His darshana, he, without being asked, would give every detail of his past, present and future life. He saw Divinity in all beings. Friends and foes were alike to Him. Disinterested and equal-balanced, He obliged the evil-doers. He was the same in prosperity and adversity. No doubt, ever touched Him. Though He possessed the human body, He was not in the least attached to His body or house. Though He looked embodied, He was really disembodied, i.e., free in this every life.

Blessed are the people of Shirdi, who worshipped Sai as their God. While eating, drinking, working in their backyards and fields and doing various household works, they always remembered Sai and sang His glory. They knew no other God except Sai. What to speak of the love, the sweetness of the love, of the women of Shirdi! They were quite ignorant, but their pure love inspired them to compose poems or songs in their simple rural language. Letters or learning they had none, still one can discern real poetry in their simple songs. It is not intelligence, but love, that inspires real poetry as such. Real poetry is the manifestation of true love; and this can be seen and appreciated by intelligent listeners. Collection of these folk songs is desirable and Baba willing, some fortunate devotee may undertake the task of collecting and publishing these folk-songs, either in the Sai Leela magazine or separately in a book-form.

Baba's Humility

Lord or Bhagwan is said to have six qualities, viz. (1) Fame, (2) Wealth, (3) Non-attachment, (4) Knowledge, (5) Grandeur, and (6) Generosity. Baba had all these in Him. He incarnated in flesh for the sake of the Bhaktas. Wonderful was His grace and kindness! He drew the devotees to Him, or how else one could have known Him! For the sake of His Bhaktas Baba spoke such words, as the Goddness of Speech dare not utter. Here is a specimen. Baba spoke very humbly as follows:- "Slave of slaves I am your debtor, I am satisfied at your darshan. It is a great favour that I saw your feet. I am an insect in your excreta. I consider Myself blessed thereby". What humility is this? If anybody would think that by publishing this, any disrespect is shown to Sai, we beg His pardon and to atone for this we sing and chant Baba's name.

Though Baba seemed outwardly to enjoy sense-objects, he had not the least flavour in them, nor even the consciousness of enjoying them. Though He ate, he had no taste and though He saw, He never felt any interest in what He saw. Regarding passion, He was as perfect a celibate as Hanuman. He was not attached to anything. He was pure consciousness, the resting place of desire, anger, and other feelings. In short, He was disinterested, free and perfect. A striking instance may be citied in illustration of this statement.

Nanavalli

There was in Shirdi, a very quaint and queer fellow, by name Nanavalli. He looked to Baba's work and affairs. He once approached Baba who was seated on His Gadi (seat) and asked Him to get up, as he wanted to occupy the same. Baba at once got up and left the seat, which he occupied. After sitting there awhile Nanavalli got up, and asked Baba to take His seat. Then Baba sat on the seat and Nanavalli fell at His feet, and then went away. Baba did not show the slightest displeasure in being dictated to and ousted.


This Nanavalli loved Baba so much that he breathed his last, on the thirteenth day of Baba's taking Maha-Samadhi.

The Easiest Path

Hearing the stories of the Saints and Being in their Company:


Though Sai Baba acted outwardly like an ordinary man, His actions showed extraordinary intelligence and skill. Whatever He did, was done for the good of His devotees. He never prescribed any asan, regulation of breathing or any rites to His Bhaktas, nor did He blow any mantra into their ears. He told them to leave off all cleverness and always remember "Sai" "Sai". "If you did that" He said, "all your shackles would be removed and you would be free". Sitting between five fires, sacrifices, chantings, eight-fold Yoga are possible for the Brahmins only. They are of no use to the other classes. The function of the mind is to think, it cannot remain for a minute without thinking. If you give it a Sense-object, it will think about it. If you give it to a Guru, it will think about Guru. You have heard most attentively the greatness, grandeur of Sai. This is the natural remembrance, worship and Kirtan of Sai. Hearing the stories of the Saints is not so difficult, as the other Sadhanas mentioned above. They (stories) remove all fear of this Samsar (worldly existence), and take you on to the spiritual path. So listen to these stories, meditate on them, and assimilate them. If this is done, not only the Brahmins, but women and lower clases will get pure and holy. You may do or attend to your worldy duties, but give your mind to Sai and His stories, and then, He is sure to bless you. This is the easiest path, but why do not all take to it? The reason is that without God's grace, we do not get the desire to listen to the stories of Saints. With God's grace everything is smooth and easy. Hearing the stories of the Saints is, in a way, keeping their company. The importance of the company of Saints is very great. It removes our body-consciousness and egoism, destroys completely the chain of our birth and death, cuts asunder all the knots of the heart, and takes us to God, Who is pure Consciousness. It certainly increases our non-attachment to sense-objects, and makes us quite indifferent to pleasures and pains, and leads us on the spiritual path. If you have no other Sadhana, such as uttering God's name, worship or devotion etc., but if you take refuge in them (Saints) whole-heartedly, they will carry you off safety across the ocean of wordly existence. It is for this reason that the Saint manifest themselves in this world. even sacred rivers such as the Ganges, Godavari, Krishna and Kaveri etc., which wash away the sins of the world, desire that the Saints should come to them, for a bath and purify them. Such is the grandeur of the Saints. It is on account of the store of merit in past births that we have attained the feet of Sai Baba.

Sai Satcharitra.- Chapter-IX

Sai Satcharitra.

Chapter-IX

Effect of compliance and Non-compliance with Baba's Orders at the Time of Taking Leave - A few Instances - Mendicancy and Its Necessity - Devotees' (Tarkhad family's) Experiences - Baba fed sumptuously - How?

At the end of the last chapter, it was barely stated that the Bhaktas, who obeyed Baba's orders at the time of taking leave, fared well and those, who disobeyed them, suffered many a mishap. This statement will be amplified and illustrated, with a few striking instances; and by other matters dealt with in this Chapter.

Characteristic of Shirdi - Pilgrimage

One special peculiarity of Shirdi-pilgrimage was this, that none could leave Shirdi, without Baba's permission; and if he did, he invited untold sufferings, but if any one was asked to quit Shirdi, he could stay there no longer. Baba gave certain suggestions or hints, when Bhaktas went to bid good-bye and take leave. These suggestions had to be followed. If they were not followed or were departed from, accidents were sure to befall them, who acted contrary to Baba's directions. We give below a few instances.

Tatya Kote Patil

Tatya Kote was once going in a tanga to Kopargaon bazar. He came in haste to the Masjid, saluted Baba, and said that he would go to Kopargtaon bazar. Baba said, "Don't make haste, stop a little, let go the bazar, don't go out of the village". On seeing has anxiety to go, Baba asked him to take Shama (Madhavrao Deshpande) at least with him. Not minding this direction, Tatya Kote immediately drove his tanga. Of the two horses one, which cost Rs.300/- was very active and restless. After passing Sawul well, it began to run rashly, got a sprain in its waist and fell down. Tatya was not much hurt, but was reminded of Mother Sai's direction. On another occasion while proceeding to Kolhar village, he disregarded Baba's direction, and drove in a tanga, which met with a similiar accident.

European Gentleman

One European gentleman of Bombay once came to Shirdi, with an introductory note from Nanasaheb Chandorkar, and with some object in view. He was comfortably accommodated in a tent. He wanted to kneel before Baba and kiss His hand. Therefore, he tried thrice to step into the Masjid, but Baba prevented him from doing so. He was asked to sit in the open court-yard below and take Baba's darshan from there. Not pleased with this reception he got, he wanted to leave Shirdi at once and came to bid good-bye. Baba asked him to go the next day and not to hurry. People also requested him to abide by Baba's direction. Not listening to all this, he left Shirdi in a tanga. The horses ran at first all right, but when Sawul well was passed, a bicycle came in front, seeing which the horses were frightened and ran fast. The tanga was turned topsy-turvy and the gentleman fell down and was dragged some distance. He was immediately released; but had to go and lie in Kopargaon hospital for the treatment of the injuries. Because of such experiences all people learnt the lesson, that those who disobeyed Baba's instruction met with accidents in one way or the other, and those who obeyed them were safe and happy.

The Necessity of Mendicancy

Now to return to the question of mendicancy. A question may arise in the minds of some that if Baba was such a great personage - God in fact, why should He have recourse to the begging bowl, all His lifetime? This question may be considered and replied from two standpoints. (1) Who are the fit persons, who have a right to live by the begging-bowl? Our Shastras say that those persons, who, getting rid of, or becoming free from the three main Desires, viz. (1) for progeny, (2) for wealth, (3) for fame, accept Sannyas, are the fit persons to live by begging alms. They cannot make cooking arrangements and dine at home. The duty of feeding them rests on the shoulders of house-holders. Sai Baba was neither a house-holder nor Vanaprastha. He was a celibate sannyasi, i.e., sannyasi from boyhood. His firm conviction was that the universe was His home, He was the Lord Vasudeo - the Supporter of the universe and the Imperishable Brahman. So He had the full right to have recourse to the begging-bowl. (2) Now from the standpoint of (1) Pancha-soon - five sins and their atonement. We all know that in order to prepare food-stuffs and meals, the householders have to go through five actions or processes, viz. (1) Kandani-Pounding, (2) Peshani-Grinding, (3) Udakumbhi - Washing pots, (4) Marjani - Sweeping and cleaning, (5) Chulli-Lighting hearths. These processes involve destruction of a lot of small insects and creatures, and thus the householders incur a lot of sin. In order to atone for this sin, our Shastras prescribe five kinds of sacrifices, viz. (1) Brahma-Yajna, (2) vedadhyayan - offerings to Brahman or the study of the Vedas. (3) Pitra-Yajna-offerings to the ancestors, 4)Deva-Yajna - offerings to the Gods, (5) Bhoota-Yajna-offerings to the beings, (6) Manushya-Atithi-Yajna-offerings to men or uninvited guests. If these sacrifices, enjoined by the Shastras are duly performed, the purification of their minds is effected and this helps them to get knowledge and self-realization. Baba, in going from house to house, reminded the inmates of their sacred duty, and fortunate were the people, who got the lesson at their homes from Baba.

Devotee's Experiences

Now to return to the other more interesting subject. Lord Krishna has said in the Bhagawadgeeta (9-26) "Whosoever devoutly offers to me a leaf, a flower, or a fruit or water, of that pure-hearted man, I accept that pious offering." In the case of Sai Baba, if a devotee really longed to offer anything to Sai Baba, and if he afterwards forgot to offer the same, Baba reminded him, or his friend about the offering, and made him present it to Him, and then accepted it and blessed the devotee. A few instances are given below.

Tarkhad Family (father and son)

Mr. Ramachandra Atmaran alias Babasaheb Tarkhad, formerly a Prarthana-Samajist, was a staunch devotee of Sai Baba. His wife and son loved Baba equally or perhaps more. It was once proposed that Master Tarkhad should go with his mother to Shirdi and spend his May vacation there, but the son was unwilling to go, as he thought that in case he left his home at Bandra, the worship of Sai Baba in the house would not be properly attended to, as his father being a Prarthana Samajist, would not care to worship Sai Baba's enlarged portrait. However, on his father's giving an assurance of oath, that he would perform the worship exactly as the son was doing, the mother and the son left for Shirdi on one Friday night.

Next day (Saturday) Mr. Tarkhad got up early, took his bath and before proceeding with the Puja, prostrated himself before the Shrine and said - "Baba, I am going to perform the Puja exactly as my son has been doing, but please let it not be a formal drill." After he performed the Puja, he offered a few pieces of lump-sugar as naivedya (offering), which were distributed at the time of the lunch.

That evening and on Sunday, everything went on well. The following Monday was a working day and it also passed well. Mr. Tarkhad, who had never performed Puja like this in all his life, felt great confidence within himself, that every thing was passing on quite satisfactorily according to the promise given to his son. On Tuesday, he performed the morning Puja as usual and left for his work. Coming home at noon, he found that there was no Prasad (sugar) to partake of, when the meal was served. He asked the servant - cook, who told him that there was no offering made that morning, and that he had completely forgotten then to perform that part of the Puja (offering naivedya). After hearing that he left his seat and prostrated himself before the Shrine, expressed his regret, at the same time chiding Baba for the want of guidance in making the whole affair a matter of mere drill. Then he wrote a letter to his son stating the facts and requested him to lay it before Baba's feet and ask His pardon for his neglect.

This happened in Bandra at Tuesday noon.

At about the same time, when the noon Arati was just about to commence in Shirdi, Baba said to Mrs. Tarkhad, "Mother, I had been to your house in Bandra, with a view to having something to eat. I found the door locked. I somehow got an entrance inside and found to My regret, that Bhau (Mr. Tarkhad) had left nothing for Me to eat. so I have returned from there without eating anything."

The lady could not understand anything; but the son, who was close by, understood that there was something wrong with the Puja in Bandra and he, therefore, requested Baba to permit him to go home. Baba refused the permission, but allowed him to perform Puja there. Then, the son wrote a letter to his father, stating all that took place at Shirdi and implored his father not to neglect the Puja at home.

Both these letters crossed each other and were delivered to the respective parties the next day.

Is this not astonishing?

Mrs. Tarkhad

Let us now take up the case of Mrs. Tarkhad herself. She offered three things, viz. (1) Bharit (roasted brinjal egg plant mixed curds and spice). (2) Kacharya (circular pieces of brinjal fried in ghee), (3) Peda (sweetmeat ball). Let us see how Baba accepted them.

Once Mr. Raghuvir Bhaskar Purandare of Bandra, a great devotee of Baba started for Shirdi with his family. Mrs Tarkhad went to Mrs. Purandare, and gave her two brinjals and requested her to prepare Bharit of one bringal and Kacharya of the other, when she went to Shirdi and serve Baba with them. After reaching Shirdi, Mrs. Purandare went with her dish of Bharit to the Masjid when Baba was just about to start his meals. Baba found the Bharit very tasty. So He distributed it to all and said that He wanted Kacharyas now. A word was sent to Radha Krishna-Mai, that Baba wanted Kacharyas. She was in a fix, as that was no season of brinjals. How to get brinjals was the question? When an enquiry was made as to who brought the Bharit, it was found that Mrs. Purandare was also entrusted with the duty of serving Kacharyas. Everybody then came to know the significance of Baba's enquiry regarding Kacharyas, and was wonderstruck at Baba's all-pervasive knowledge.

In December 1915 A.D., one Govind Balaram Mankar wanted to go to Shirdi to perfrom the obsequies of his father. Before he left, he came to see Mr. Tarkhad. Then Mrs. Tarkhad wanted to send something with him to Baba. She searched the whole house but found nothing, except a Peda, which had already been offered as naivedya. Mr. Mankar was in mourning. Still out of great devotion to Baba, she sent the Peda with him, hoping that Baba would accept and eat it. Govind went to Shirdi and saw Baba, but forgot to take the Peda with him. Baba simply waited. When again he went to Baba in the afternoon, he went empty-handed without the Peda. Baba could wait no longer and, therefore, asked him straight, "What did you bring for me?" "Nothing" was the reply. Baba asked him again. The same reply came forth again. Then Baba asked him the leading question, "Did not the mother (Mrs. Tarkhad) give some sweetmeat to you for Me at the time of your starting?" The boy then remembered the whole thing. He felt abashed, asked Baba's pardon, ran to his lodging, brought the Peda and gave it to Baba. As soon as Baba got it in His hand. He put it into His mouth and gulped it down. Thus the devotion of Mrs. Tarkhad was recognized and accepted. "As men believe in Me, so do I accept them" (Gita, 4-11) was proved in this case.

Baba Fed Sumptuously, -- How?

Once, Mrs. Tarkhad was staying in a certain house in Shirdi. At noon, meals were ready and dishes were being served, when a hungry dog turned up there and began to cry, Mrs. Tarkhad got up at once and threw a piece of bread, which the dog gulped with great relish. In the afternoon, when she went to the Masjid and sat at some distance, Sai Baba said to her, "Mother, you have fed Me sumptuously up to my throat, My afflicted pranas (life-forces) have been satisfied. always act like this, and this will stand you in good stead. Sitting in this Masjid I shall never, never speak untruth. Take pity on Me like this. First give bread to the hungry, and then eat yourself. Note this well." She could not at first understand the meaning of what Baba said. So she replied -- "Baba, how could I feed You? I am myself dependent on others and take my food from them on payment." Then Baba replied -- "Eating that lovely bread I am heartily contended and I am still belching. The dog which you saw before meals and to which you gave the piece of bread is, one with Me, so also other creatures (cats, pigs, flies, cows etc.) are one with Me. I am roaming in their forms. He, who sees Me in all these creatures is My beloved. So abandon the sense of duality and distinction, and serve Me, as you did today." Drinking these nectar-like words, she was moved, her eyes were filled with tears, her throat was choked and her joy knew no bounds.